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Finding Home Part 1
The three boats were anchored against a log at the shore. Nobody was supposed to touch anything left in them until the next morning. Nobody slept. The whole island was awake as the devil. Prayerful men prayed. Women mourned their missing. Your mother said your dad had been so secretive the last few days before his disappearance. He had been closing himself inside his hut. Perhaps he was worrying about the tough times. We had been attacked by a belt of hyacinth and fishing was almost impossible. The lake’s clear water was now buried under green twigs and it would be so for months. He had told me over beer that he was thinking of going east. I told him to spit those words out of his mouth. He did. He never mentioned that again.
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This book is utterly charming, laugh‑out‑loud funny, and deeply moving. It portrays resilience — how children raised by grandparents in the countryside, by a nanny in the city and then at boarding school, with little parental presence, can grow up self‑reliant and perceptive. It’s a voice seldom heard in children’s literature and one that heralds a new and powerful wave of African storytelling by Africans, for Africans

Kinyatti, who was himself taken prisoner for six and a half years in 1982 for writing on the Mau Mau movement during Daniel arap Moi’s regime, intimates the hard conditions and torture prisoners faced.

The challenging aspect of children’s books, says Robert Dersley, is timing. One can throw so much love into the illustrations it can never end.

Flipping through the pages of After 4.30, you’ll find yourself seated beside Emili, Lili, and Beti, women who feel eerily familiar. Women you might recognise. As you read, faces come to mind; some alive, some lost.

Representation in children’s literature is more than just numbers. It is about creating a world where every child can see themselves, in the characters they encounter and the authors who create them.

Kari’s inspiration also drew from the oral stories her mother used to tell — tales filled with ogres, village life and mystical animals. These folk memories, deeply rooted in Kenyan tradition, became the seedbed for her literary world.

