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You can be a good woman and still be somebody's wrong person as love has no meritocracy
You can be intelligent, beautiful, accomplished, generous and loving and still not be the person someone wants to spend their life with. You can be a good woman and still be somebody's wrong person. And maybe, for women who have spent their entire lives trying to get things right, there is something profoundly liberating about finally understanding that love was never an examination you needed to pass.
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That was why Muna was frantic when she woke up at seven and realised he had not returned and his phone was off. Fearing the worst, she called Wamba. “We were together yesterday night, but I left early.” The next question on Muna’s lips was whether he had left with Lilly, but she did not ask, because she knew the answer, and she did not want to hear Wamba covering for Wesonga by lying to her.

Former Chief Justice Willy Mutunga noted that “whereas politicians draft laws, cartoonists draft the conscience. From managing the high-stakes shadows of the International Criminal Court (ICC) proceedings in The Hague to illustrating the chaotic birth of our devolved governance systems between 2012 and 2016, 'It’s a Madd Madd World' has ensured that power is constantly held accountable through humour.”

Across several novels, marriage is not presented as one uniform experience. It is shaped by family, religion, economics, culture and individual choices. Their protagonists do not all arrive at the same conclusions, but their stories reveal the many negotiations involved in being a wife.

The mother nodded. “I know my son. He is like his father and needs someone who can stand up to him, and you look like you do not like trouble.” Muna looked at her adversary in disbelief but secretly impressed with how fast she had worked her out. “If you are going to hang on to him, you will have to learn how to stand up to him, and other women, because there will be other women. Even better, leave him while it is still early.” Muna shook her head, not in refusal, but in disbelief. She could feel her face growing hot. She willed her jelly legs not to let her down. She turned her gaze towards the window that did not reveal more than an old tree. “Leave him. I can pay you enough.”

In death, Raila was accorded a state funeral, and the country watched as a man who had spent decades seeking the presidency received the ceremonial honours of a former national leader. The symbolism was striking. He never became president, yet his death occasioned the rituals, public mourning and national attention usually reserved for figures who had occupied the highest office.

The question of how stories move beyond their place of origin was also central to Grivel’s contribution to the exhibition programme.“Be self-confident about your culture and where you come from if you want to see your stories travel.” His advice is to begin with what they know rather than attempting to make their work conform to an imagined international audience.Manga offers one example of how stories rooted in a particular cultural context can find readers around the world. Their international reach demonstrates that cultural specificity need not be a barrier to wider appeal. For Grivel, the connection lies in emotion. A story may emerge from a particular place, culture or experience, but the feelings it explores can resonate with readers elsewhere.

