Latest Article

Date
November 10, 2026

You can be a good woman and still be somebody's wrong person as love has no meritocracy

You can be intelligent, beautiful, accomplished, generous and loving and still not be the person someone wants to spend their life with. You can be a good woman and still be somebody's wrong person. And maybe, for women who have spent their entire lives trying to get things right, there is something profoundly liberating about finally understanding that love was never an examination you needed to pass.

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Author profile
Date:
May 28, 2026
By
Tracy Ochieng

We also need more emotionally mature romance, stories that do not rush to resolution, or reduce love to chemistry alone. Love can be tender and still be complicated. It can be beautiful and still require difficult decisions.

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Book Serialisation
Date:
May 25, 2026
By
Isabella Kamau

Wacheera remembered the way her grandmother’s voice had dropped into something softer, heavier. “When they finally came, they were few. We welcomed them with open hands and warm food. We believed they were only passing through. But little by little, they planted their feet and their flags. And before we knew it, we were the ones asking for space on land that remembered only our footsteps.”

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Book Review
Date:
May 21, 2026
By
Tracy Ochieng

Spanning 69 years, Rough Silk traces the life of George Auko—a man whose very birth feels steeped in myth. When Achieng Nyongalo gives birth beneath the Otho tree, her blood feeding into the soil as she takes her last breath, Auko’s life begins as hers ends. It is a moment that feels less like coincidence and more like design—an intervention of Juok, the unseen hand that shapes destiny in Luo cosmology.

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Featured
Date:
May 21, 2026
By
Edith Temba

Panellists shared how social media has made us have “brain rot”. It has shaped our perceptions and ideologies and made us rely on small talk and conversations that don’t build but rather take away our knowledge.

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Featured
Date:
May 14, 2026
By
Tracy Ochieng

In many ways, the festival became a space where women’s contributions to liberation movements were repositioned from the margins to the centre. Rather than appearing as secondary figures within nationalist narratives, women were discussed as organisers, strategists, educators, and custodians of collective memory

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